PRIMARY CHILDREN'S MEDICAL CENTER
I Work on the 4th (top) Floor. It has a gorgeous view of the Salt Lake Valley!
I Work on the 4th (top) Floor. It has a gorgeous view of the Salt Lake Valley!

At the Bedside......
pg. 423 "Why is our belonging to the Jewish people a sacred relation?.........For us Jews there can be no fellowship with God without the fellowship with the people Israel. Abandoning Israel, we desert God.
Jewish existence is not only the adherence to particular doctrines and observances, but primarily the living in the spiritual order of the Jewish people, the living in the Jews of the past, and with the Jews of the present..........Our share in holiness we acquire by living in the Jewish community. what we do as individuals is a trivial episode, what we attain as Israel causes us to grow into the infinite."
pg. 312 "No one is lonely when doing a mitsvah, for a mitsvah is where God and man meet. We do not meet Him in the way in which we meet things of space. To meet Him means to come upon an inner certainty of His realness, upon an awareness of His will. Such meeting, such presence, we experience in deeds."
pg. 89 "The greatest obstacle to faith is the inclination to be content with half-truths and half-realities."
pg. 90 "It is not an attitude of detachment from reality, of passive absorption or of self-annihilation, but rather the ability to witness the holy within this world's affairs, and to entertain a feeling of shame and discontent with living without faith, without responsiveness to the holy."
pg. 90 "By foregoing beauty for goodness, power for love, grief for gratitude, by entreating the Lord for help to understand our hopes, for strength to resist our fears, we may receive a gentle sense of the holiness permeating the air like a strangeness that cannot be removed. Our crying out of pitfalls of self-indulgence for purity of devotion will prepare the dawn of faith."
pg. 91 "Responsiveness to God cannot be copied; it must be original with every soul."
pg. 92 "God is not an explanation of the world's enigmas or a guarantee for our salvation. He is an eternal challenge, an urgent demand. He is not a problem to be solved but a question addressed to us as individuals, as nations, as mankind."
pg. 98 "We are driven to know God in order to conform to His ways."
pg. 108 "God cannot be distilled to a well-defined idea. All concepts fade when applied to His essence."
pg. 33 "The Jewish path toward answers, as we know, lies in asking more questions. Not just any questions, but the big questions, the ones that are nearest our hearts............Asking important questions is far more important than answering them, and of course no one can ask your questions for you, far less answer them. For the searching soul any answer sooner or later begins to stale anyway. What I will try to do in this book is to suggest ways in which Judaism.....might help you wrestle with your questions---after all, we Jews have been wrestlers since our forefather Jacob took on the angel---and help you, too, to deepen your quest and fill it with joy."I loved the part about Jacob wrestling with the angel and relating that to our wrestling with questions. That idea really clicked with me. It's kind of validating to know that it's ok to ask questions. It's even to better to think that the questions might be more important than the answers. This next quote is a good follow-up on the first.
pg. 192 "In our daily and democratic grappling with our sacred texts we were never content to leave divine revelation up to heaven; Torah, for us, belongs here on earth. Unlike Islam, which comes from the word for surrender, Jews surrender nothing to God. Our ancestor Jacob received the name Israel because he wrestled with God (Genesis 32:28): that is what yisra-el means."
pg. 36 ".....if you want to get more Judaism into your life, start with some form of Shabbos practice, maybe just twenty minutes or an hour at first, but ultimately building toward taking a day of rest each week to reconnect to more natural rhythms."
pg. 62 "Spiritual gains should not come at emotional expense. Trying any new activity can rock the family boat at first. Discuss these issues beforehand to prepare the ground, and start small. Go at a pace that everyone can handle. Developing re-ensoulment skills takes time."
pg. 196 "The answer we have offered to "Why be Jewish?" then, is that Judaism has many deep teachings to offer that we still need today:
These treasures are the birthright of each and every one of us. For all these reasons, we can be proud of our heritage and feel that it is still something that the world needs."
- Judaism reminds us to recalibrate ourselves by nature's clock.
- Judaism teaches us conscious consumption.
- Judaism urges us to maintain a living dialogue with the texts that are the beating heart of our culture.
- Judaism demands here-on-earth spirituality.
- Judaism helps us maintain faith and a connection to God despite powerlessness and uncertainty.
1. (pg. 38) The Torah is the effort of inspired human beings to say, "We have met God and, as a result, we have to live our lives differently."
2. (pg. 49) Everything we do can be transformed into a Sinai experience, an encounter with the sacred. The goal of Judaism is not to teach us how to escape from the profane world to the cleansing presence of God, but to teach us how to bring God into the world, how to take the ordinary and make it holy.
3. (pg. 113) .....because the goal of secular society is to be happy. But on Rosh HaShanah, we remind ourselves that our real goal is not to strive for happiness, but to strive for goodness. If we do that, happiness will follow.
4, (pg. 207) In Judaism, holiness, sanctification, always refers to the way people relate to each other, never to an act of withdrawing from a sinful world into a life of greater purity.
5. (pg, 210) Jewish prayer is not a matter of informing God as to what we believe and what we need, but of seeking His presence and being transformed by it.
6. (pg. 303) Hillel understood that the essence of Judaism was not just a matter of obeying God or pleasing God, as we may have thought (or been taught) when we were children. This is a child's understanding of being good. Nor is the essence of Judaism a matter of escaping this flawed, material world in search of a better, purer one. The essence of Judaism is creating holiness in the way we relate to this world and to the people in it. God cares more about how we treat the poor than how we treat the Torah, and He cares more for how we relate to the rules of the Torah than how we relate to Him.
7. (pg. 304) We should study; Judaism has always insisted that knowledge has the power not only to make people smart but to make them good. Having studied, we should commit ourselves to live differently as a result of what we have learned. And having resolved to live differently, we should then go forth to bless God's world and sanctify it.